Posts Tagged ‘celebrations’
RESEARCH RESULTS : A PROFILE OF DIASPORA PHILANTHROPY IN THE CORDILLERA REGION
Posted May 27, 2012
on:- In: abra | culture | diaspora philantrophy | education | Historical places | igorot | Igorot culture | igorots | maeng | mother tongue | philian weygan | tourist destination
- Leave a Comment
THE PROFILE AND MANAGEMENT OF DIASPORA PHILANTHROPY IN THE CORDILLERA
By Philian Louise Weygan Allan
February, 2012
Summary of the research for Oral Presentation
A. As to problem statement, conclusions and recommendations
Problem Statement
(Pages 72-73) |
Conclusion
(Pages 174-183) |
Recommendations (Pages 184-194) |
1) What is the profile of Diaspora philanthropy/giving with respect to
1.1 Donors/Givers and 1.2 Recipients? |
1.a Donors
There are substantial evidence of a Cordillera region Diaspora Philanthropy. 1.b Recipients All of the provinces in CAR are recipients of Diaspora philanthropy. |
1.a Recommendation 1
A staff organization is recommended to further study the recipients and donors.
1.c Recommendation 5 A study on the recipients and donors should further be made to give an idea on the matching of needs and donations. |
2 ) What facilitate the Diaspora Giving in terms of the following factors
2.1 Cultural, 2.2 Socio-economic and 2.3 Political? |
2.a
Cordillera Diaspora Philanthropy is generally motivated by cultural and traditional heritage. 2.b Diaspora philanthropy greatly responds to Socio Economic needs including education, medical and relief. |
2.a
Recommendation 1. A staff organization is recommended to further study the factors.
|
3) What management process is practiced/implemented in Diaspora giving/philanthropy regarding
3.1 Objective setting, 3.2 Profiling of recipients, 3.3 Methods of implementation, 2.4 Indicators of success and 3.5 Monitoring and Evaluation procedures? |
3.a There is a lack of documentation on the donors and recipients of Diaspora philanthropy.
3.b There are management patterns that govern the Diaspora philanthropy. 3.c The project management processes are wanting in some areas. 3.d Leadership is assumed and the structures are formed through consensus among members of Cordillera Diaspora philanthropic organizations although they remain voluntary and flexible. |
Recommendation 1.
A staff organization is recommended to further study management processes. 3.b Recommendation 2. The project development and management process of Diaspora giving needs to be improved. 3.c Recommendation 4 A focused study be conducted to assess the impact of the various Diaspora philanthropy in the region specially those received by government and non-government agencies 3.d. Recommendation 5 A study on the recipients and donors should further be made to give an idea on the matching of needs and donations. 3.e. Recommendation 6 Case studies can be conducted to focus on best practices of managing Diaspora giving/philanthropy |
b.SUMMARY AS TO RESEARCH FINDINGS
Problem Statement
(Pages 72-73) |
Research Data |
1) What is the profile of Diaspora philanthropy/giving with respect to
1.1 Donors/Givers and 1.2 Recipients? |
Table 2 – Table on Frequency as to location of Donors
Table 3 showing the years the organizations were started Table 5 – Organizational Purpose And Location Table 10 Profile of Recipients as to location, kind of Assistance and Donor Table 11 Summary of Recipients as to project purpose per donor Table 13-Recipients as to individuals/families and institutions Table 14 No of recipients as to municipalities, Provinces and cities of the Cordillera Region
|
2 ) What facilitate the Diaspora Giving in terms of the following factors
2.1 Cultural, 2.2 Socio-economic and 2.3 Political? |
Table 10 -Profile of Recipients as to location, kind of Assistance and Donor
Table 11 Summary of Recipients as to project purpose per donor |
3) What management process is practiced/implemented in Diaspora giving/philanthropy regarding
3.1 Objective setting, 3.2 Profiling of recipients, 3.3 Methods of implementation, 2.4 Indicators of success and 3.5 Monitoring and Evaluation procedures? |
Table 11 Summary of Recipients as to project purpose per donor
Table 12 Summary as to aid to government and non government institution/recipients Table 13-Recipients as to individuals/families and institutions Table 15 –Givers’ response to Impact of programs and project Table 16- Givers’ Perception as to the presence of the Project Management Process
|
Siloken-Salimay Family
Posted April 10, 2009
on:SILOKEN – SALIMAY CLAN
Panabungen, Besao
Four Children
First – Coman
Second – Mimitan
Third – Damgasen
Fourth – Lapayas
First Child Coman Married to Tandangan
1.Baolian married Sagumay |
Children of first generation |
|
1) Comawis married to Damyawan |
||
2) Dai married to Modesto Ayeo-ew |
||
3) Sameoseo married Raymunda |
||
2.Baldos |
Second – Mimitan married to Seaden
1.Balangyao married to Laggomay |
Children 1.Banglate married to Gayamen |
|
2.Cerilo married t Taggon |
||
3. George married to Dumanay |
||
2. Sayen married to Duday |
Children 1. Banayan married to Dasoy |
|
2. Cal-ed married to Ol-olay |
||
3. Bosigen married to Salbin |
||
4. Seaden married to Landa |
||
5. Tanaaw married to Layao Ocyo |
||
3. Laayan married to Manuel |
Children 1- Lepan |
|
2. Dammogey |
||
3. Saya-ao |
||
4. Rosaria |
||
4. Weygan married to Engway |
1. Biddo-os married to Ana Pal-oy |
|
2. Bittano married to Bayoya Batay-an |
1. |
|
Bittano married to Paulo Domocmat |
1. Henry |
|
Weygan married Katimban |
Children 1. Soliman married to Dalmas |
1. Constance + Mauro Damian 2. James 3. Rosita 4. Juanito + Patricia 5. Adeline 6. Junior 7. Susan 8. Davis 9. Cornelia 10.Roy |
2. Pedro married to Nena |
1. Fermin |
|
Pedro married to Cresencia |
1.Helen 2. Carol 3. Teddy 4. Julie |
|
3. Galo married to Maria Cuanguey |
Children 1.Galo Jr married to Grace Almacen 2.Joyce 3. Philian Louise * John Allan 4. John +Liza diator 5.Evangeline + Aquilino Antolin 6. Andrew + Yora Kiako 7. Marlene + Samuel Baluyot 8. Jennifer + Jayson Martin |
|
4. Mary married to Roger Balaki |
Third – Damgasen married to Atondi
1. Sagmayao married to Guinay |
1. Daliwa married to Sabino |
|
2.Singgoway + Macli Balasiw |
||
3.Idanan married to Lawlawey |
||
4. Raymundo married to Olangay |
||
5. Simcon married to Ernesty |
||
6. Vicente |
||
2. Songadan married to Mosillem |
1. Pasingan +Solig-ay |
|
2. Masayo + Andalis |
||
3. Bilyan + Angway |
||
4. Dayoman + Kidasay |
||
5. Boteng+ Kinay |
||
3. Dinayen Married to Songaben |
1.Binggay+ Watay |
|
2. Kiddat + Tanacia |
||
3. Tablan + Damey/Payga |
||
4. Tennis + Elnan |
||
5. Piluden + Minang |
||
4rth – Lapayas married to Lagman
1.Matbagan married Dadmekan |
1. Deliso + Gawani |
|
2. Lesse + Lindawan |
||
3.Boaay |
||
Matbagan married Lagmay |
1. An + Pel-li |
|
2. Teresa+ Domino |
||
3. Cadopay + Siwab |
||
4. Mayagan + Degsayan |
||
5. Tagga + Martina |
||
6. Caysoen + Elizabeth |
||
2. Lapiyas married Linna-ay |
1. Maggie + Addang-as |
|
2. Gamorning + Paulo |
||
3. Balag-ey |
||
4. Catuting |
||
5. Romana + Gabriel |
||
A result of three Reunions in Panabungen, Besao by the Siloken Clan
Encoded April 10, 2009 – Philian Louise Weygan
Festivals: come let’s celebrate
Posted March 8, 2009
on:- In: culture | education | Igorot culture | igorots
- 2 Comments
“Come, let’s celebrate: Anitap Festival ed Kapangan”
Last Sunday, we had a choice spot in Mandarin Restaurant as we watched the Panagbenga Float Parade. My interest was triggered when my sister Marlene text the night before that they were still out doing the Assemblies of God float. So that information made me decide to watch. In Mandarin we joined some friends, including Robert and Rose Tinda-an, applause specially during the street dancing of the bands. The Country Club float deserve to be a Hall of Fame Awardee and I was expecting the previous awardees to be there as well, but I was disappointed as this was my first time to watch the Panagbenga Float Parade. After the parade the mass of people covered session road and it took some time clear before we could find our way to post office and finally to Athletic Bowl where members of the family took photographs of the float and the people.
Wikipedia defines festival as an event, usually and ordinarily staged by a local community, which centers on some unique aspect of that community. Among many religions, a feast or festival is a set of celebrations in honor of God or gods. The term “feast” has also entered common secular parlance as a synonym for any large or elaborate meal.
In the Christian Calendar, Christmas and Easter are the major festivals. Pentecost is one of the prominent celebrations named by Jewish traditions to be the 50 days after the offering of the barley leaf during the Passover feast. During the existence of the Temple the first fruits were offered as well as a sacrifice to two loaves of bread were made. This was likewise celebrated with much fun fare. After the book of Acts, Pentecost was celebrated to commemorate the descent of the Holy Spirit upon the Apostles. This was celebrated with prolonged worship. In the United Kingdom Pentecost is also called Whit Sunday, Whitsun, Whitsunday, Whitty Sunday.
For the first time, Kapangan will hold the “Anitap Festival ed Kapangan”, a cultural festivity that will showcase indigenous cultural and traditional practices of the people on March 17, 2009. This is part of the town fiesta celebration which will be held on March 14 – 18, 2009 with lined up activities of merriment and entertainment. The name of the festival is derived from the Anitap tree or scientifically known as Macaranga Cumingii.
It is the source of material for an indigenous musical instrument called Tallak used in the performance of Tallak dance. A traditional instrument and dance used during caňaos long before the coming of the gongs. Anitap festival is an undertaking sponsored by National Commission for Culture and the Arts (NCCA) as part of its campaign in preservation culture and tradition. A worthwhile project inspired by the Benguet Tourism Operations Office under Mrs. Claire Prudencio, who is also the cluster head for Benguet – NCCA. The community of Kapangan in combination of its elders and the youth will come together to perform their unique heritage and aims to display authentic performances of rituals with corresponding dances like Tallak, Temmo, Bayani ritual with Tinmongao dance, Binan-noy / Ginalding and others. A must see cultural show for the public who are at the same time encouraged to come in their own native costume. Be part of this historical event with the people of Kapangan and get the chance to taste the best tapuey or rice wine in town especially made by old folks for this momentous occasion. Kalajo meki dadsak son sikami! For more details please contact Andrew @ 09189419837 / Manny @ 09189420527 / Chris @ 09216043242 & Rose @ 0920431804.
Likewise, NCAA and Kapangan will conduct School of Living traditions like the Kankanaey Buko-making with Gadang Unified Youth Organization (GUYO), the Kankanaey Performing Arts with the Kapangan Ibaloi Kankanaey Indigenous Peoples Organization (KIKIPO) and the Ibaloi Performing Arts with Kapangan Central National High School (KCNHS).
(philian weygan, March 5, 2009)